Nature’s Beckon launches India’s First Maharishi Valmiki Birds Conservation ‘Pakhya’Celebration in Assam.
M Hashim Ali ,Dibrugarh, Rongili Barta- Amongst all the countries in this world, the consciousness for nature conservation and wildlife conservation arose for the first time in India. The tradition of wildlife conservation traces veryancient roots in the Indian society. Across the entire globe, its only the Indian people who worship wildlife along with God and Goddesses. It is noteworthy that in the Indian culture, wildlife belonging to four different categories like – mammals, reptiles, birds, insects have been given importance with reverence. Among the mammals – Elephant, Tiger, Hanuman are worshipped by the Indians, among the reptiles – snake, turtle, gharial are worshipped, and among the wild birds – owl, swan, peacock are worshipped in India. The importance of insect world is represented by the significance of butterfly in Indian culture. It is very clearly discernible that the consciousness for wildlife conservation is embedded in the Indian society from very ancient days of human civilization. But it is a matter of concern that the majority population of our young generation are not connected with the ancient tradition of wildlife conservation of the Indian civilization. And they are unaware of the fact that the western countries like USA, and other European Nations have borrowed the thoughts and philosophy of wildlife conservation from this ancient Indian tradition of wildlife conservation. The main reason behind this ignorance is our failure to propagate the thoughts, philosophy, and cultural practices related to our own country and the rich traditions and customs of wildlife conservation deeply entwined in India’s social structure and heritage. We don’t talk about the contributions of ancient India to wildlife & biodiversity conservation. On the other hand, the Britishers who ransacked Indian forests and looted India’s wildlife wealth to the point of extermination are known as the saviors of wildlife because of their well organized, and well executed propaganda of contributions of the English world to modern wildlife conservation. The British rule in India set the trend of killing wild birds for entertainment which led to slaughtering of lakhs of wild birds in the name of sport and game in our country. This spree of hunting of wildlife continued unabated in India until the enactment of the Wildlife Protection Act of India in 1972. Earlier, many Indian communities engaged in hunting of wild birds for their subsistence food and survival, this was not the same as game hunting of the Britishers. Indian people never hunted for entertainment, game hunting and tourism based on wildlife hunting was introduced by the colonial rulers of India.Amongst all the countries of this world, the first voice resisting the killing of wild birds was raised in our country. Maharishi Valmiki was the world’s first bird conservationist.In in the present times, everywhere in India and all over the world the matter of wild birds’ conservation has been considered very important and crucial topic. Nature’s Beckon has been working continuously for the conservation and protection of wild birds in Assam since 1982. It is well understood by the conscious and educated human civilizations around the world that it is indispensable to secure the future of wild birds to ensure the ecological balance of our planet. At the same time, the writers, intellectuals, and readers from different countries in the present world have come to appreciate the importance of Nature Writing literature. The growing surge of nature writing literature in the contemporary world shows the need of this genre been felt by diverse human populations around the world. Any reference to Nature Writing literature means writings that inspire the motivation and consciousness of nature conservation in the readers. We must clearly understand that nature writing is for the benefit of Mother Nature, any work of literature that contribute or propagate the nature conservation movement is to be called as ‘nature writing literature’. One must note the difference between ‘nature writing’ that inspire actions for nature conservation, from ‘nature based’ writings. The literature work created with the motive to save, protect, and conserve wildlife, forests, mountains, and other aspects of Mother Nature is accepted as ‘Nature writing’. In Indian cultural heritage, and India’s traditional literature, the name of Maharishi Valmiki is engraved in golden letters. Every Indian knows that Maharishi Valmiki for writing 24, 000 verses (shlokas), and the 500 Sargas, 7 Kandas Ramayana. The kandas are Balakanda,Ayodhyakanda, Aranyakanda,Kishkindakanda, Sundarkanda, YudhaKanda, and UttarKanda. But, many of us have not realized the fact that Maharishi Valmiki was India’s and as well as the world’s first birds’ conservationist and the world’s first author who created nature writing literature. One day, Maharishi Valmiki was on his way to the Tamasya river with his disciple Bharadwaj. While he was observing the peaceful forest in the bank of the Tamasya river, a pair of Cranes, busy in their courtship rituals on a branch of a tree caught his attention. Suddenly a hunter shot an arrow, and the male partner of the Crane pair fell from the tree lifeless and dead. The grief- stricken female Crane started crying in agony. Maharishi Valmiki was overwhelmed with the trauma of the female of Crane, which led to the spontaneous creation of his first verses (shloka) that conveys the meaning –“Oh hunter, you would not be able to prosper for many years because you killed one partner amongst the courting pair of Cranes, who were immersed in love.”This is the most ancient narrative professing the need for conservation and protection of birds. Moreover, this verse (shloka) of Maharishi Valmiki is the earliest nature-writing work in the world. This verse reflects the core principles, philosophy, and consciousness of ancient India’s birds’ conservation practices. During those days, it was very common for the hunters to kill wild birds and wild animals, but the verses of Maharishi Valmiki condemn the killing of wild birds and wild animals during courtship. This was a rare teaching that called hunting of wild animals during their courtship as immoral and an injustice by people. Through this verse, Maharishi Valmiki shared his teaching with all hunters and the entire human world – killing and hunting of wild animals during courtship and their mating season is an unholy act. Killing of lifeforms has never been encouraged in the Indian civilization. The ancient India’s Sanatana philosophy propagated the well being and peace of all living beings. From 1st – 15th November 2024, Nature’s Beckon will celebrate all over Assam –“Maharishi Valmiki Birds Conservation ‘Pakhya’ will be celebrated. In India, ‘pakhya’ refers to a period of 15 days. In these 15 days various programs and activities focusing on birds’ conservation will be organized in different parts of Assam – popular lectures, educational talks, bird watching in forests for students, awareness programs, etc. Different competitions based on birds’ conservation will be organized for school and college students.”Nature’s Beckon appeals to all Principals, Headmasters, Head of educational institutions, and management committees to organise celebration ofthe Maharishi Valmiki Birds’ Conservation ‘Pakhya’ for their students in their respective educational institutions. It is worth mentioning that this is India’s first Maharishi Valmiki Birds Conservation ‘Pakhya’ Celebration. This is a rare opportunity for our students to actively come forward for wild birds’ conservation movement of Assam. The state Government of Assam has provided many books on birds’ conservation to the government run schools all over Assam, these valuable educational materials together with awareness on birds’ conservation amongst our students and the young generations gives hope for an effective conservation of wild birds in the future.